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04-05-2025

Specific Aamaal For 21st Night of Ramadan (Ramaḍān)

Description: The twenty-first night of Ramadan is more meritorious that the nineteenth. When the Holy Infallibles (a.s.) were asked to specify the Qadr Night, they did not specify; rather they used to say, “It is too easy to act at two nights in order to win one’s desire.” They also used to say, “What will harm you if you do righteously at two nights?” Shaykh al-Kulayni, in al-Kafi, has narrated, with a complete chain of authority, that the following supplicatory prayer, which is also narrated in al-Muqni’ah and al-Misbah yet with an interruption in the chain of authority, should be said at the twenty-first night of Ramadan:

يَا مُولِجَ اللَّيْلِ فِي النَّهَارِ وَ مُولِجَ النَّهَارِ فِي اللَّيْلِ وَ مُخْرِجَ الْحَيِّ مِنَ الْمَيِّتِ وَ مُخْرِجَ الْمَيِّتِ مِنَ الْحَيِّ يَا رَازِقَ مَنْ يَشَاءُ بِغَيْرِ حِسَابٍ يَا اللّٰهُ يَا رَحْمَانُ يَا اللّٰهُ يَا رَحِيمُ يَا اللّٰهُ يَا اللّٰهُ يَا اللّٰهُ لَكَ الْاَسْمَاءُ الْحُسْنَى وَ الْاَمْثَالُ الْعُلْيَا وَ الْكِبْرِيَاءُ وَ الْآلاءُ اَسْاَلُكَ اَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اَنْ تَجْعَلَ اسْمِي فِي هَذِهِ اللَّيْلَةِ فِي السُّعَدَاءِ وَ رُوحِي مَعَ الشُّهَدَاءِ وَ اِحْسَانِي فِي عِلِّيِّينَ وَ اِسَاءَتِي مَغْفُورَةً وَ اَنْ تَهَبَ لِي يَقِينا تُبَاشِرُ بِهِ قَلْبِي وَ اِيمَانا يُذْهِبُ الشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ آتِنَا فِي الدُّنْيَا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ قِنَا عَذَابَ النَّارِ الْحَرِيقِ وَ ارْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ الرَّغْبَةَ اِلَيْكَ وَ الْاِنَابَةَ وَ التَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّدا وَ آلَ مُحَمَّدٍ عَلَيْهِ وَ عَلَيْهِمُ السَّلامُ.

 

Al-Kaf’ami has quoted Sayyid Ibn Baqi as saying that it is recommended to say the following supplicatory prayer at the twenty-first night of Ramadan:

اللّٰهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اقْسِمْ لِي حِلْما يَسُدُّ عَنِّي بَابَ الْجَهْلِ وَ هُدًى تَمُنُّ بِهِ عَلَيَّ مِنْ كُلِّ ضَلالَةٍ وَ غِنًى تَسُدُّ بِهِ عَنِّي بَابَ كُلِّ فَقْرٍ وَ قُوَّةً تَرُدُّ بِهَا عَنِّي كُلَّ ضَعْفٍ وَ عِزّا تُكْرِمُنِي بِهِ عَنْ كُلِّ ذُلٍّ وَ رِفْعَةً تَرْفَعُنِي بِهَا عَنْ كُلِّ ضَعَةٍ وَ اَمْنا تَرُدُّ بِهِ عَنِّي كُلَّ خَوْفٍ وَ عَافِيَةً تَسْتُرُنِي بِهَا عَنْ كُلِّ بَلاءٍ وَ عِلْما تَفْتَحُ لِي بِهِ كُلَّ يَقِينٍ وَ يَقِينا تُذْهِبُ بِهِ عَنِّي كُلَّ شَكٍّ وَ دُعَاءً تَبْسُطُ لِي بِهِ الْاِجَابَةَ فِي هَذِهِ اللَّيْلَةِ وَ فِي هَذِهِ السَّاعَةِ السَّاعَةِ السَّاعَةِ السَّاعَةِ يَا كَرِيمُ وَ خَوْفا تَنْشُرُ  لِي بِهِ كُلَّ رَحْمَةٍ وَ عِصْمَةً تَحُولُ بِهَا بَيْنِي وَ بَيْنَ الذُّنُوبِ حَتَّى اُفْلِحَ بِهَا عِنْدَ الْمَعْصُومِينَ عِنْدَكَ بِرَحْمَتِكَ يَا اَرْحَمَ الرَّاحِمِينَ

Transliteration:

يَا مُولِجَ اللَّيْلِ فِي النَّهَارِ وَ مُولِجَ النَّهَارِ فِي اللَّيْلِ وَ مُخْرِجَ الْحَيِّ مِنَ الْمَيِّتِ وَ مُخْرِجَ الْمَيِّتِ مِنَ الْحَيِّ يَا رَازِقَ مَنْ يَشَاءُ بِغَيْرِ حِسَابٍ يَا اللّٰهُ يَا رَحْمَانُ يَا اللّٰهُ يَا رَحِيمُ يَا اللّٰهُ يَا اللّٰهُ يَا اللّٰهُ لَكَ الْاَسْمَاءُ الْحُسْنَى وَ الْاَمْثَالُ الْعُلْيَا وَ الْكِبْرِيَاءُ وَ الْآلاءُ اَسْاَلُكَ اَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اَنْ تَجْعَلَ اسْمِي فِي هَذِهِ اللَّيْلَةِ فِي السُّعَدَاءِ وَ رُوحِي مَعَ الشُّهَدَاءِ وَ اِحْسَانِي فِي عِلِّيِّينَ وَ اِسَاءَتِي مَغْفُورَةً وَ اَنْ تَهَبَ لِي يَقِينا تُبَاشِرُ بِهِ قَلْبِي وَ اِيمَانا يُذْهِبُ الشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ آتِنَا فِي الدُّنْيَا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ قِنَا عَذَابَ النَّارِ الْحَرِيقِ وَ ارْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ الرَّغْبَةَ اِلَيْكَ وَ الْاِنَابَةَ وَ التَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّدا وَ آلَ مُحَمَّدٍ عَلَيْهِ وَ عَلَيْهِمُ السَّلامُ.

 

Al-Kaf’ami has quoted Sayyid Ibn Baqi as saying that it is recommended to say the following supplicatory prayer at the twenty-first night of Ramadan:

اللّٰهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اقْسِمْ لِي حِلْما يَسُدُّ عَنِّي بَابَ الْجَهْلِ وَ هُدًى تَمُنُّ بِهِ عَلَيَّ مِنْ كُلِّ ضَلالَةٍ وَ غِنًى تَسُدُّ بِهِ عَنِّي بَابَ كُلِّ فَقْرٍ وَ قُوَّةً تَرُدُّ بِهَا عَنِّي كُلَّ ضَعْفٍ وَ عِزّا تُكْرِمُنِي بِهِ عَنْ كُلِّ ذُلٍّ وَ رِفْعَةً تَرْفَعُنِي بِهَا عَنْ كُلِّ ضَعَةٍ وَ اَمْنا تَرُدُّ بِهِ عَنِّي كُلَّ خَوْفٍ وَ عَافِيَةً تَسْتُرُنِي بِهَا عَنْ كُلِّ بَلاءٍ وَ عِلْما تَفْتَحُ لِي بِهِ كُلَّ يَقِينٍ وَ يَقِينا تُذْهِبُ بِهِ عَنِّي كُلَّ شَكٍّ وَ دُعَاءً تَبْسُطُ لِي بِهِ الْاِجَابَةَ فِي هَذِهِ اللَّيْلَةِ وَ فِي هَذِهِ السَّاعَةِ السَّاعَةِ السَّاعَةِ السَّاعَةِ يَا كَرِيمُ وَ خَوْفا تَنْشُرُ  لِي بِهِ كُلَّ رَحْمَةٍ وَ عِصْمَةً تَحُولُ بِهَا بَيْنِي وَ بَيْنَ الذُّنُوبِ حَتَّى اُفْلِحَ بِهَا عِنْدَ الْمَعْصُومِينَ عِنْدَكَ بِرَحْمَتِكَ يَا اَرْحَمَ الرَّاحِمِينَ

Explanation / Details::
l-Kulayni has narrated that Imam Muhammad al-Baqir (a.s.) used to supplicate Almighty Allah at the twenty-first and twenty-third nights of Ramadan up to midnight. After that, he would offer prayers. As for the Holy Prophet (s.a.w.a.), it has been narrated that he used to bathe himself at each of the last ten nights of Ramadan. Being the best time of I’tikaf (the ritual seclusion in places of worship for practicing acts of worship), it is highly recommended to practice the ritual I’tikaf at the last ten nights of Ramadan, for this deed brings about an abundant reward. According to narrations, its reward is as same as the reward of two times of Hajj and two times of ‘Umrah. In this regard, it is reported that the Holy Prophet (s.a.w.a.), at the last ten nights of Ramadan, used to confine himself to the mosque where a dome made of camel hair would be erected for him while he would roll up his bed and prepare himself for worship. It is worth mentioning that at the twenty-first night of Ramadan, the sadnesses of the Shi’ah should be shown. At the twenty-first night of Ramadan, AH 40, Imam Ali ibn Abi-Talib, Ameer al-Momineen - peace be upon him - departed life as martyr. It is narrated that fresh blood would be found under any rock that was lifted at that night. The same thing happened at the night of Imam al-Husayn’s martyrdom. Shaykh al-Mufid says: At this night, it is highly recommended, as frequently as possible, to invoke Almighty Allah’s blessings upon the Holy Prophet and his Household and to invoke His curse upon those who have wronged the Ahl al-Bayt and upon the killer of Imam AliAmeer al-Momineen.
Reference: Mafatih Al Jinnan

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